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Tag: Buddha

Discover Bylakuppe by Maryama

Namdroling monastery in Bylakuppe

21 May 2015

Bylakuppe – a quiet and sleepy town located in the Southern part of the Indian state of Karnataka. It is easy to dismiss this tiny hamlet as an obscurity but there’s more to this town than meets the eye. It is home to the biggest Tibetan settlement in South India. Thousands of Tibetans have made Bylakuppe their home. What started has a refugee camp for Tibetans who fled their homeland during the 1959 Chinese invasion has now become a thriving ecosystem in itself. A quick stop at Bylakuppe is more than sufficient to get a flavour of the Tibetan culture, architecture, religion and cuisine. The town is build around the ornately designed Namdroling monastery, the largest teaching centre for the Nyingma school of Buddhism. Nyingma is the oldest of the four major categories of Tibetan Buddhism. Many ceremonies are conducted in the monastery every year, the grandest of them being the Tibetan New Year Losar (usually in the month of February or March). The celebrations run for over a week during which Lamas (Buddhist monks and nuns) take turns to conduct non-stop prayer sessions. The monastery also contains the Golden Temple which houses the three deities Guru Padmasambhava, Buddha and Amitayus. The statues are eighteen feet tall, plated with gold and seated next to each other. The atmosphere is breathtaking when the prayer sessions are in progress. Hundreds of monks chant verses in unison while drums and gongs ring out loudly. Zangogpalri temple, relatively modest when compared to the Golden Temple, is also part of the Namdroling monastery. The Sera Mey monastery and the Serpom monastery are some of the other places of interest in Bylakuppe.

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The four places that shaped Buddhism by Stéphanie

Eyes of Buddha

20 May 2015

Buddhism is one of the oldest religions in the world. Its principles are based primarily on the teachings of Siddhartha Gautama, known popularly as the Buddha (meaning ‘the Enlightened one’). Born into a family of Kings, Siddhartha renounced his material pleasures in search for a higher meaning in life. He wandered far and wide in the Indian subcontinent before he became Lord Buddha. His principles on which the religion was founded were shaped by four places namely: Lumbini – Buddha’s birthplace Bodh Gaya – the site of his englightenment Sarnath – the site where Buddha delivered his first discourse Kushi Nagar – his place of death In fact, the Buddhist text Parinibbana Sutta says that Buddha himself identified these four places before coming into this world. Lumbini Situated in the foothills of the Himalayas in modern day Nepal, Lumbini is the place where Queen Mayadevi is said to have given birth to Siddhartha Gautama. Legend says that the Queen visited Lumbini during her pregnancy and was enthralled by its natural grandeur. Once when she was standing in a garden she felt labour pains, caught hold of a branch of the nearby sal tree for support and delivered the baby. A temple was erected in honour of the Queen and she was worshiped as a Goddess in the past. In 294 BC, the great Mauryan emperor Ashoka visited Lumbini and constructed a stone pillar and four stupas as symbol of Buddhism. Though it had suffered serious neglect for many centuries, Lumbini is today a very popular tourist spot. Bodh Gaya Perhaps the most sacred Buddhist site, The North Indian town of Bodh Gaya is the place where Siddhartha attained enlightenment and became Buddha. Enlightenment is a state where one has a profound wisdom about the universal truths that guide mankind. Siddhartha is said to have undergone a rigorous six-year long penance in Bodh Gaya before he finally became awakened. A huge temple complex known as the Maha Bodhi defines the town’s landscape today. Millions of tourists from all around the world visit Bodh Gaya year after year. You can also read  our exclusive article about Bodh Gaya to know how this quaint Indian town became the birthplace of Buddhism. Sarnath Located a stone’s throw away from the holy Indian city of Varanasi, Sarnath is fortunate to have played host to Buddha’s first ever sermon known as Dhammacakkhapavathana Sutta. After becoming enlightened in Bodh Gaya, Buddha went to Sarnath to impart his learnings to […]

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Buddhism and its four noble truths by Maryama

Buddhism and its four noble truths

05 May 2015

Buddhism is a major religion with nearly 500 million followers around the world. A religion that traces its origin to more than 2500 years ago, Buddhism is built on a set of fundamental principles known as the ‘Four noble truths’. They are: Dukkha Dukkha states that any phenomenon that is temporary or conditional is not  gratifying and is therefore a pain or suffering. Interestingly, when one views from the perspective of Dukkha, even life seems temporary and conditional. Buddhism even goes on to say that life is a suffering because it is impermanent. Samudhaya Since our very existence is not everlasting, chasing worldly pleasures and delights and expecting them to give us everlasting joy and happiness is a myopic venture. Samudhaya is a principle that says that the root cause of all suffering is desire. In the unquenchable thirst for worldly pleasures, we consume ourselves and in the end become frustrated and unhappy. Nirodha All our pursuits are subject to the cycle of birth, aging, sickness and eventually death and  therefore ephemeral in nature. Once we realise this, we can begin to control our cravings and start experiencing a peace of mind and happiness that is much more valuable that all the commonplace pleasures that we usually seek. Magga Magga is the medication that can cure us from our sufferings. According to Magga, suffering can be completely eliminated by correctly following a eight-fold path namely: right view, right thoughts, right language, right deeds, right livelihood, right efforts, right mindfulness and right concentration.

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A Buddhist perspective on compassion by Stéphanie

Buddhism and Compassion

04 May 2015

According to Buddhist philosophy, compassion is similar to a state of empathy where an individual perceives other people’s suffering as his own and wishes other human beings to be free from suffering. Wisdom is the basis of compassion – wisdom to understand the causes of others’ sufferings and wisdom to acknowledge the potential for liberation from suffering. Buddhism even goes on to say that compassion and wisdom are the foundations for the emotional well-being of any society. Compassion, practiced in its purest form, is not just about understanding and empathizing with the pain and anguish of others. It is also about empowering others so as to face their problems with courage and unyielding determination. An individual is said to be truly compassionate when he/she is selfless to the point of not expecting a reward or even a statement of gratitude from the beneficiary. Compassion reduces the inclination towards committing cruel acts. A society is peaceful as a whole when its members are understanding of each other rather than being self-serving. This noble quality is essential to every human being. Even the world-renowned Buddhist leader, the Dalai Lama believes that it is important to be compassionate even if one chooses to reject subjects such as religion, ideology and knowledge. In order to develop compassion for others, one has to first develop compassion for oneself. While this might sound selfish and even seem at odds with the principle of caring for others, Buddhism believes in the principle of tonglen according to which one can empathize with others’ sufferings only if one is able to connect with one’s own suffering.  In addition to being self-empathetic, one has to curb malicious thoughts such as desire to control and manipulate other people’s lives, ego-centricism and selfish life goals in order to become a compassionate person. While attaining a state of compassion is no easy task for any normal human being, one can take heart from the fact that even the great Gautama Buddha had to undergo a six-year long penance before becoming an enlightened being.

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The Tsuglakhang temple in Dharamshala by Stéphanie

30 April 2015

Through this write-up, we aim to provide you with the significant facets of the temple: Buddha Sakyamuni Positioned at the centre of the temple, the idol of Buddha Sakyamuni represents the sage Gautama Buddha. He is the most important figure in religion and his discourses, principles and life accounts formed the bedrock on which the religion was built and followed by people. Made of gilded bronze, the statue of Buddha is about nine feet high and is seated atop a bronze lotus structure. Guru Padma Sambhava The idol of Guru Padma Sambhava is placed to the right of Buddha Sakyamuni. Padma Sambhava, also known popularly as Guru Rinpoche, is a Buddhist guru who is said to have overcome the forces of evil in Tibet and planted the seeds for the growth of Buddhist dharma and philosophies in that region. The idol is placed in such a way that the guru is seen facing Tibet. At twelve feet tall, the structure is even taller than the main Buddha Sakyamuni idol and it is also made of gilded bronze. Avalokiteshvara Avalokiteshvara is an enlightened being who is a symbol of compassion and love. The facial image of the deity is a picture of calmness and serenity, unlike the courage and vigour exuded by that of Padma Sambhava. The sculptors ensured that this idol reflected the Tibetan image of Avalokiteshvara. The deity has eleven faces, a thousand arms and an equal number of eyes. It is indeed noteworthy that the architects managed to fit in such intricate detail into a thirteen feet tall structure. Prayer wheels The walls of the temple contain metallic prayer wheels and each wheel is inscribed with Buddhist prayer mantras. It is believed that if a person rotates the wheels, then he/she would be bestowed with the power of the mantras carved on the wheels. On a crowded day, one can see the wheels spinning ceaselessly as devotee after devotee awaits his/her turn to spin the wheel. Kora Devotees usually undertake the customary Kora – a sacred walk in the clockwise around the Tsuglakhang temple complex. The walk begins to the left of the temple entrance and continues along a circuitous path around the temple complex. The narrow path passes through the woods around the temple and it takes usually 20-30 minutes to complete one round. The route is adorned with player flags and prayer wheels that symbolise the […]

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